Impetus
Leibnitz on impetus (Mach, The Science of Mechanics)
- Mach, p. 275 (pdf 300)
- Leibniz on quantity of motion
- Descartes' view was attacked by Leibnitz (1686) in the Acta Eruditorum, in a little treatise bearing the title: "A short Demonstration of a Remarkable Error of Descartes and Others, Concerning the Natural law by which they think that the Creator always preserves the same Quantity of Motion; by which, however, the Science of Mechanics is totally perverted."
- In machines in equilibrium, Leibnitz remarks, the loads are inversely proportional to the velocities of displacement; and in this way the idea arose that the product of a body ("corpus", "moles") into its velocity is the measure of force.
- This product Descartes regarded as a constant quantity.
- Leibnitz's opinion, however, is, that this measure of force is only accidentally the correct measure, in the case of the machines.
- The true measure of force is different, and must be determined by the method which Galileo and Huygens pursued.
- Leibnitz on the measure of force
- Every body rises by virtue of the velocity acquired in its descent to a height exactly equal to that from which it fell.
- If, therefore, we assume, that the same "force" is requisite to raise a body \(m\) a height \(4h\) as to raise a body \(4m\) a height \(h\), we must, since we know that in the first case the velocity acquired in descent is but twice as great as in the second, regard the product of a "body" into the square of its velocity as measure of force.
- In a subsequent treatise (1695), Leibnitz reverts to this subject.
- He here makes a distinction between simple pressure (vis mortua) and the force of a moving body (vis viva), which latter is made up of the sum of the pressure-impulses.
- These impulses produce, indeed, an "impetus" (\(mv\)), but the impetus produced is not the true measure of force; this, since the cause must be equivalent to the effect, is (in conformity with the preceding considerations) determined by \(mv^2\).
- Leibnitz remarks further that the possibility of perpetual motion is excluded only by the acceptance of his measure of force.